Dialog -
M: Aaniish ezhi-ayaayan?
F: Miigwech. Nimaazhi-ayaa.
M: Nimaanzhi-ayaa.
* * * * * * * * * * * *
M: Anishinaabekwe na gidaaw?
F: Henyanh. Anishinaabekwe indaaw.
* * * * * * * * * * * *
F: Anishinaabe-inini na gidaaw?
M: Henh. Anishinaabe-inini indaaw.
* * * * * * * * * * * *
F: Gaawiin. Ninisidotanziin.
* * * * * * * * * * * *
F: Anishinaabe na aawi?
M: Anishinaabe indaaw.
F: Giga-waabamin miinawaa.
And now the line by line breakdown:
M: Aaniish ezhi-ayaayan?
- Remember from lesson two we learned that this means "How are you?"
- Again, from lesson two we know that "miigwech" means "Thank you." "Maazhi" means "not well" or "ill". So she is telling him "Thank you. I'm not feeling well." The "Ni" preceding "maazhi" is the pronoun "I" and "-ayaa" as well learned in lesson two is a verb form for "to be".
- Notice the difference in spelling of "nimaanzhi-ayaa". This is simply a dialectal variation of "nimaazhi-ayaa".
M: Anishinaabekwe na gidaaw?
- Notice a difference from "Anishinaabe na gidaaw" learned in lesson one? The difference is subtle, but significant. the "kwe" (ikwe) tacked on the end of "Anishinaabe" means that we are adressing a woman.
- So we're literally asking "Are you an Anishinaabe woman?"
- We learned in lesson two that "henyanh" is "yes" spoken by a female. And she is also specifying that she is an Anishinaabe woman.
- So she's saying "Yes, I'm an Anishinaabe woman."
F: Anishinaabe-inini na gidaaw?
- Here we see she is asking if he is an Anishinaabe man, by tacking "inini" onto Anishinaabe. Note that this can either be attached with a hyphen "-" or without.
- And as we learned in lesson one, "henh" is how a male says "yes".
- So his answer is "Yes, I am an Anishinaabe man."
F: Gaawiin. Ninisidotanziin.
- We learned that "Gaawiin" means "no". Let's take a closer look at the next word, "Ninisidotanziin". If we drop the first "ni" (pronoun "I") and the ending "ziin" (more in a moment on that), we have "nisidotam", which means "understand". When we tack on "siin" to ending, we are changing it to negative. Because "nisidotam" ends in a "m", "siin" will become "ziin". We need to add the beginning "ni" to make sure we know that it is "I' doing the speaking.
- So the complete phrase is "No, I don't understand."
F: Anishinaabe na aawi?
- The new word here is "aawi" and is the pronoun for "he", "she" or "it".
- So she is asking "Is s/he Anishinaabe?". She keeps Anishinaabe without the endings because we don't know if she is asking about a man or a woman.
- And here he is answering "S/he is Anishinaabe." Again, no male or female notation.
- And we also learned in lesson one that this is "I'll see you again."
Little by little, new vocabulary and concepts are being introduced. These are reinforced at the beginning of each new lesson.
This blog is super helpful. I'm thinking of making my own set of notes for Pimsleur, but it would be very similar to this. Now that I have a couple of years of Ojibwe under my belt, I'm looking back at it and noticing some errors, so I hope no one minds (not sure if the author is still following it) - I'm going to add some corrections to the comments. The material in the lessons doesn't perfectly match what I have in my Pimsleur lessons - maybe I have a different version (I have the full 30-lesson course; maybe the 10-lesson teaser version is different). So I'm just going to correct whatever I see. There are few errors but it helps the learner to have them straightened out.
ReplyDeleteHe is Anishinaabe - should read "Anishinaabe aawi."
indaw would be the first-person form. This is a perfectly regular VAI verb for "s/he is a certain thing."
For the third person singular, the final "i" vowel drops off, as seen in most VAI verbs that end in "i" or "o"
Sorry, meant to say that the "i" drops off for first and second person singular. It stays there for third person. So indaaw, gidaaw, aawi.
Delete